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The provincial chairperson of the Portfolio Committee on Traditional and Khoi-San Leadership Bill, Ms Mokgadi Aphiri, addresses the meeting.

Bill dealing with traditional leaders discussed

 

Representatives of the Limpopo Provincial Legislature, traditional leadership and members of the public met for a public hearing and contribution of comments on the Traditional and Khoi-San Leadership Bill at the Makhado show grounds on Friday.

Different representatives and members of the public from the Vhembe District participated in the hearing, raising different views and adding comments to the proposed Bill whose introduction in Parliament was approved in August 2015.

It was heard that the main objectives of the Bill included to “consolidate (and consequentially repeal) the National House of Traditional Leaders Act, 2009, and the Traditional Leadership and Governance Framework Act, 2003, [in order] to ensure an integrated and uniform approach in dealing with all matters relating to traditional leadership”.

The provincial chairperson of the Portfolio Committee on the Traditional and Khoi-San Leadership Bill, Ms Mokgadi Aphiri, stated that Section 211 of the Constitution of the Republic of South Africa, 1996, makes provision for the recognition of the institution, status and role of traditional leadership according to customary law. “It is further determined that a traditional authority that observes a system of customary law may function subject to any applicable legislation and customs,” she said.

According to the memorandum on the objects of the Traditional and Khoi-San Leadership Bill (2015), the objectives of the Bill are to transform the traditional and Khoi-San institution in line with constitutional imperatives such as the Bill of Rights; to restore the integrity and legitimacy of the institutions of traditional and Khoi-San leadership in line with customary law and practices.

“In a nutshell, the Bill aims to protect and promote the institutions of traditional and Khoi-San leadership,” Aphiri said. “The Bill is based on specific principles in terms of which it is important that the institutions of traditional and Khoi-San leadership promote – among other aspects – democratic governance and the values of an open and democratic society.”

During the hearing, local participants requested the committee to revisit the operation of the ward councillors in relation to traditional leaders within communities since the work of the two parties is the same.

The deputy secretary of the Congress of Traditional Leaders of South Africa (Contralesa) in Vhembe, Mr Prince Ramovha, said the public hearing on the Bill was overdue in that the Khoi-San's leadership should have been recognised a long time ago in the Western Cape. “We look forward to a stage where this Bill will finally be passed,” he said. "We also need government to scrap off the titles 'headmen' and substitute them with 'junior traditional leaders' and the 'chief' into 'senior traditional leader' because those former titles are just an apartheid title legacy."

 

Some of the people who attended the public hearing on the Traditional and Khoi-San Leadership Bill are (from left to right) Mr Gilbert Muofhe (Kutama Traditional Authority), Ms Cecilia Phaswana, Ms Livhuwani Ramalamula, Ms Rosinah Matsa, and Mr Godfrey Madongo.

 

Date:23 July 2018

By: Tshifhiwa Mukwevho

Tshifhiwa Given Mukwevho was born in 1984 in Madombidzha village, not far from Louis Trichardt in the Limpopo Province. After submitting articles for roughly a year for Limpopo Mirror's youth supplement, Makoya, he started writing for the main newspaper. He is a prolific writer who published his first book, titled A Traumatic Revenge in 2011. It focusses on life on the street and how to survive amidst poverty. His second book titled The Violent Gestures of Life was published in 2014.

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